The revolving door is an ambiguous concept evoking strong opinions, and often is seen to lead to a decline in trust and legitimacy of the policy-making system of the Netherlands. But the different moral objections against the revolving door between functions and jobs in public and private organizations are barely matched with systematic empirical evidence of negative effects on the policy-making system. In this article, a definition of the concept is presented in order to help focusing the discussion on moral objections and practical implications of the revolving door. Two fundamental contradictions emerge from the panoply of arguments and assertions about this phenomenon. With our definition as a basis, we consider the different forms of the revolving door and discuss conditions under which it may be contained without solutions that are disproportionate to the problem. The way out is to develop clearer norms and integrity-enhancing mechanisms with which negative effects may be avoided and positive effects strengthened. |
Article |
De draaideur: van impasse naar uitweg |
Tijdschrift | Res Publica, Aflevering 3 2018 |
Trefwoorden | revolving door, lobbying, integrity, public values, polder democracy, regulatory solutions |
Auteurs | Toon Kerkhoff en Arco Timmermans |
SamenvattingAuteursinformatie |
Article |
Voorstel tot een historische kritiek van het neoliberalisme |
Tijdschrift | Res Publica, Aflevering 2 2018 |
Trefwoorden | Neoliberalism, Friedrich Hayek, Walter Eucken, classical liberalism, Michel Foucault |
Auteurs | Lars Cornelissen |
SamenvattingAuteursinformatie |
In this article I argue that the commonplace interpretation of neoliberalism in the Netherlands is mistaken. According to this interpretation the term ‘neoliberalism’ refers to a series of policies, including privatisation and deregulation, that were implemented in the Netherlands in the 1980’s in imitation of Thatcher and Reagan. I argue that it is not this series of policies but the justification underpinning them that is of a neoliberal nature. To support this claim I offer a brief genealogical history of neoliberal thought, which developed in the interwar period, by explicitly distinguishing itself from both 19th-century classical liberalism and contemporary modern liberalism. On the basis of this historical account I assert that neoliberalism adopts the foundational principles of classical and modern liberalism, but that it prescribes different formal principles of rational government. I conclude that this diction makes it possible to write a critical history of neoliberalism. |