The most relevant part of a discussion is not what is discussed but what cannot be spoken of. The real taboos are those for which it is taboo to call them taboos. The status quo defines itself as non-ideological while denouncing any challenge to itself as radical. Therefore the column ‘De Blinde Vlek’ frames the framers, politicizes the status quo and articulates what is not heard of. |
De blinde vlek |
Wie zorgt er voor de samenleving? |
Tijdschrift | Beleid en Maatschappij, Aflevering 4 2018 |
Trefwoorden | Participatiesamenleving, Stress, Geestelijke gezondheidszorg, Preventie, Inclusie |
Auteurs | Drs. Piet-Hein Peeters |
SamenvattingAuteursinformatie |
De blinde vlek |
De blinde vlek van burgerschapsonderwijs |
Tijdschrift | Beleid en Maatschappij, Aflevering 2 2018 |
Auteurs | Dr. Bram Eidhof |
SamenvattingAuteursinformatie |
The most relevant part of a discussion is not what is discussed but what cannot be spoken of. The real taboos are those for which it is taboo to call them taboos. The status quo defines itself as non-ideological while denouncing any challenge to itself as radical. |
Column |
De blinde vlek van de witte onschuld |
Tijdschrift | Beleid en Maatschappij, Aflevering 1 2018 |
Auteurs | Mr. Mitchell Esajas |
SamenvattingAuteursinformatie |
The most relevant part of a discussion is not what is discussed but what cannot be spoken of. The real taboos are those for which it is taboo to call them taboos. The status quo defines itself as non-ideological while denouncing any challenge to itself as radical. |