The integration of refugees in the Netherlands has been suboptimal for years. After receiving a residence permit, refugees are distributed across the country and dispersed over neighborhoods. However, since the 2015 refugee crisis, the municipality of Amsterdam has adopted a different approach. Here, refugees that have been granted residence live together with Dutch young adults in projects where they share facilities and play a role in managing the project. To what extent can such mixed housing projects help the integration of refugees? The Startblok Riekerhaven, which was the first project, was studied for a year with qualitative research. The findings show that mixed housing projects can stimulate the formation of social connections. In this way they can contribute to the integration of refugees in the Netherlands. Given the suboptimal results of the current dispersal policy, this is relevant for science and policy.

The refugee crisis of 2015-2016 prompted European governments to quickly institute new asylum seeker centres. Often however, plans for opening new reception centres are met with protest in surrounding localities. Gaining public support for new ASCs has become a pressing governance issue facing local governments. This research looks at whether a policy strategy of ‘giving back’ to the neighbourhood rather than ‘giving in’ to the demands of protesters can minimise local opposition and alleviate negative attitudes . A door-to-door survey of N = 511 neighbourhood residents is combined with semi-structured interview data of N = 31 neighbourhood residents. We find that attitudes were already neutral to fairly positive shortly after the centre opened and fears of nuisance and crime did not materialise. Those who became involved in the ASCs’ courses and activities are a small and selective group who were already fairly accepting of the centre. Contact between asylum seekers and neighbours developing within and beyond the ASC was valued but did not develop into stronger ties due to frequent moves of asylum seekers and early closure of the ASC.

After the European refugee crisis of 2015-2016, many Dutch municipalities took initiative in (re)shaping policies of asylum seeker reception and refugee integration in their own ways. We are witnessing a ‘local turn’ of integration policies with decentralization of responsibilities to the local level of governance. Besides civic integration and socioeconomic integration, social integration of asylum seekers and refugees has been a concern as these groups are often housed in superdiverse and vulnerable neighborhoods. How can municipalities best address the specific problems in their cities? This editorial introduces the four articles that are part of this special issue. We discuss three overarching topics. First, we argue that aside from targeting specific groups and issues, cities should develop mainstreamed policies and provisions to be able to handle future fluctuations and changes in their populations. Second, we observe that in policies aimed at enhancing inter-group contact, earlier immigrant groups are often overlooked. They can play a bridging role in establishing social connections. Third, we highlight the role of urban experiments and living labs in transfer and upscaling of innovative policies.

This article is a review of two policy documents on integrated care in the Netherlands. I argue that not a shared definition of ‘integrated care,’ but instead the own factual understandings of care and normative preferences, values or interests concerning care motivates the action of actors that need to produce integrated care. Not the network-level problem, but instead actor-level motivations explain to what extent integrated care is effectuated. The policy documents, but also important segments of the literature on policy integration seem to underestimate this problem.

This article describes the main trends in refugee policies in sixteen Dutch cities, offering an overview of the local approaches to the reception, housing and integration of refugees that the cities rapidly had to develop in response to the increased refugee inflow in 2015. In contrast to other studies that often focus on capital and gateway cities, this article illustrates the variety of local approaches to migration diversity and refugee integration. By illustrating the different positions municipalities take, the article shows the local power to innovate. In this article clusters of cities with comparable approaches to refugee policies are identified to aid cooperation and knowledge exchange between cities, in which the big cities are not necessarily always the relevant partners.

This issue of Bestuurswetenschappen is devoted to the theme of ‘religious heritage’, more specifically to what is called the ‘church problem’. Nobody will have missed the fact that quite a few churches have been withdrawn as places of worship in recent years. While there was still a shortage of churches a generation ago, today the problem is the other way around: there is a surplus. There is great agreement about the causes of this: secularization and church leaving have left deep marks. Churches have been demolished, used for multiple purposes and churches have become vacant. However, the majority of the empty churches have been given a new destination. Those who think that this solves the problem are mistaken. As a result, a new problem has arisen that raises the following questions: which designated purposes are ‘appropriate’, what is absolutely not possible and how does it work in practice if the religious function is combined with a cultural and/or commercial function? The versatility of the ‘church problem’ is evident from the contributions in this special issue. It opens with a column written by the King’s Commissioner in the province of North-Brabant, Wim van de Donk. In his column he emphasizes the value of religious heritage and the commitment of local communities to finding creative solutions.

This article provides insight into the way in which various city churches that are national monuments fulfill their various, sometimes contradictory, functions. All of these are church buildings that determine the city view. These five church buildings are dependent on commercial rental by a foundation or manager for their maintenance, but they also explicitly fulfill a religious and cultural-historical function. How do ecclesiastical and management organizations deal with this area of tension, what administrative forms do we find and where and why do tensions arise? The author sketches the results of a comparative case study of five churches, supplemented with data collected through focus groups with administrators of 20 church communities associated with city churches that are national monuments. It appears that tensions between the various functions of the church building occur in all these churches, regardless of the chosen administrative model. These tensions seem to be concentrated mainly around the ‘iconic’ meaning of the church building. For the church community, the church building not only fulfills the function of ‘meeting place’; it is also the building through which the church community is visible and recognizable in the city. In addition, the church building also appears to represent certain values with which church communities identify themselves. It is therefore important for administrators and foundations to answer a ‘cardinal’ question: can the current ecclesiastical function of the building be part of the commercial and cultural-historical function of the building, or should it remain strictly separate from it?

In this contribution, three entrepreneurs indicate how they are actively involved in the processes of re-designation of churches. Based on a number of tools, they try to offer prospects for the future of churches in close consultation with the parties involved. This is by no means easy and requires strategic, tactical and open action to bridge existing contradictions and guarantee a future for the religious heritage.

This essay discusses the book L’archipel français: naissance d’une nation multiple et divisée. In addition, the French author Jérôme Fourquet is discussed, what the central thesis of the book is, what research methods the author uses, how the book is structured and what conclusions he comes to. Subsequently, the second part of the essay raises the question of the extent to which (in the opinion of the author of the essay) there is also a metamorphosis of society in the Netherlands, as is seen in France. This enables him, among other things, to report on a longitudinal research project at Radboud University Nijmegen, which is known as ‘Socio-cultural Developments in the Netherlands’ (SOCON). The central proposition of the bestseller is that France was once a nation that could be seen as ‘one and indivisible’ (and was experienced as such), but that France has changed fundamentally over the past decades and is now a ‘multiform and divided’ country: an ‘archipelisation’ process has occurred. Fourquet derives the term ‘archipelago’ from geology and uses it as a metaphor for the sub-worlds that have emerged: largely autonomous ‘islands’ with a limited joint bond. The Dutch SOCON study and other evidence supports Fourquet’s notion that there is also a huge shift in society in the Netherlands and that here too (perhaps less than in France) there are indications for ‘archipelisation’.

The author of this contribution asks whether and, if so, in which specific cases, the principle of the separation of church and state applies to situations related to the emptying of churches. As a result of the closure, restoration and re-designation of church buildings, governments may be confronted with issues that touch on this principle. The principle of the separation between church and state prescribes that the government must be neutral. This contribution explains that this neutral attitude differs according to the social domain in which the issue arises. Using a contextual approach, he makes clear which interests (religious, general, private and the interests of others) should be decisive in government policy in this area in the various domains.

The care for religious heritage is no recent phenomenon in the Netherlands. King Willem I (1813-1840) was the first king of the Netherlands personally committed to the preservation of churches. But striving for conservation does not mean that a building is frozen in time; on the contrary. Many a church is made smaller, rebuilt or expanded in the course of its existence. The use of churches for other than religious purposes is also nothing new in the Netherlands, as is the re-designation of churches. The ‘Grote Kerk’ of Veere has been re-designated many times since 1600. Of the current approximately 7,100 buildings in the Netherlands that were built for a religious function, some 1,700 have already been re-designated. It is said that around 1,000 church buildings have been closed since the 1960s, hundreds of which have been demolished. As far as religious buildings are concerned, change is not an exception, but a constant. So desperately wanting to keep everything as it is – or was – seems impossible. But all this does not alter the fact that church buildings are dear to Dutch society. For example, churches make up only 4% of the total stock of national monuments in the Netherlands, but together they receive about 40% of all maintenance funds. Church buildings apparantly offer something extra and lift us up as people. And from that perspective alone, the recommendation is to keep these buildings as much as possible for the future.

In this article we discuss the role and position of different types of low income households in Dutch renewable energy transition processes using the concept of energy poverty. We explore which benefits and/or (dis)advantages (unintentionally) result from energy policies and regulations. And to what extent the distribution of these (dis)advantages benefit the position of different types of households. To this end we present an analytical perspective that enables us to evaluate renewable energy transition policies and governance on procedural and distributional aspects: paying attention to issues of recognition, equity and justice. The perspective draws on ideas in environmental justice literature and on ideas in social resilience literature. Combining these ideas in a new analytical framework proved to be useful in articulating some major policy challenges in relation to energy poverty in the Netherlands today.

Dutch mayors are expected to act both as moral person and as moral managers. However, the extent to which council members express such requirements when selecting candidates remains underexplored. To identify possible changes in these expectations following the implementation of a 2016 integrity law, which made the mayor responsible for ‘advancing the administrative integrity of the municipality’, the current article quantitatively analyses 349 vacancy texts for Dutch mayoralty for the time period 2008-2019. Unexpectedly, the authors find that moral person requirements still feature prominently in job advertisements, but that attention is declining. In addition, they find a significant shift from moral-person requirements to moral-management requirements, which indicates that vacancy texts mirror the increasing importance of moral leadership requirements for Dutch mayors. Further, whereas the complex integrity concept requires tailoring to the unique circumstances in municipalities, the authors find that councilors make little effort to provide their own definition of integrity in vacancy texts, which leaves ample room for local customization.

Reflection and debate initiates academically inspired discussions on issues that are on the current policy agenda.

Predictive tools as instruments for understanding and responding to risky behaviour as early as possible are increasingly becoming a normal feature in local and state agencies. A risk that arises from the implementation of these predictive tools is the problem of dirty data. The input of incorrect or illegally obtained information (‘dirty data’) can influence the quality of the predictions used by local and state agencies, such as the police. The article focuses on the risks of dirty data in predictive policing by the Dutch Police. It describes the possibilities to prevent dirty data from being used in predictive policing tools, such as the Criminality Anticipation System (CAS). It concludes by emphasizing the importance of transparency for any serious solution looking to eliminate the use of dirty data in predictive policing.

The General Equal Treatment Law – adopted in 1994 – is a landmark in the history of homosexual emancipation in the Netherlands. It took two decades before the first proposals for a legal ban of discrimination on the grounds of sexual orientation would be transformed into law. Background of this controversy is the clash between the equalityprinciple and the freedom of education. The compromise reached – the so-called single fact-construction – however sent a double message: being gay was not a justified reason for unequal treatment, but some forms of behaviour were incorporated as a legal exception. It took another twenty years before this flaw in the law would be changed.
This article analyses the political debates behind these legal developments. What was the problem that the various drafts for this new legislation were supposed to solve? Which definitions of discrimination on the basis of homosexuality were used and how did they change over time? The adoption of the law and its ‘reparation’ twenty years later are mainly a question of symbolic politics. They reflect the development of the growing acceptance of homosexuality in Dutch society and have stimulated its further growth. Their actual legal effects seem far less important.

Animals Rights are sometimes seen as unpractical. Some critics expect they will result in an overwhelming bureaucracy. Furthermore, critics point out, it is impossible to make legal arrangements that are coherent and non-contradictory. Most of these concerns are exaggerated. We do not have to devise a whole new legal system. We just need a couple of court cases to get legal clarity and many laws originally meant for humans are easily applicable to other living beings. Keeping animals out of our legal systems meanwhile goes against the constitution. In most democratic countries the constitution states that we may not discriminate on irrelevant factors as race, gender, birth, ‘or on any other ground’. This implies, in my view, that discrimination based on species is not allowed. Equal interests simply should be weighed equal, regardless of the bearer of these interests.

In this feature authors review recently published books on subjects of interest to readers of Beleid en Maatschappij.

The idea of animal rights is sympathetic with regards to animal suffering. Including these rights in the constitution has enormous symbolic value: it underlines the important moral position of other creatures. Nevertheless, in this contribution it is stated that the attribution of rights to other than human animals in a legal system that is developed for and run by human animals, is in a sense speciesistic: other than human animals cannot fence for themselves within our legal arena. The law as we know it, is an important tool in addressing human behaviour towards other species.