In recent years few political ambitions enjoyed so much political support as the striving to let the welfare state become more of a ‘participation society’. This ‘participation society’ should be a society with self-reliant citizens; before turning to the state for support, citizens should first of all look at their own capacities, and only in the last case ask the state for help. The premise is promising: collective well-being. However, the fundamental assumptions behind this notion do raise questions. This article argues that the notion for citizens to be self-reliant easily builds on questionable assumptions; these assumptions on the one hand raise hope for collective well-being, but on the other hand easily catalyze citizens’ contemporary uncertainties. It indeed is desirable to restate the relation between state and citizens, but the contemporary focus on citizens’ self-reliance should watch for building on unstable foundations to easily. |
Zoekresultaat: 2 artikelen
Artikel |
De redzaamheidsnotie als dekmantel |
Tijdschrift | Beleid en Maatschappij, Aflevering 2 2018 |
Trefwoorden | (zelf)redzaamheid, Participatiesamenleving, Maatschappelijke onzekerheden, Verzorgingsstaat, Morele strijd |
Auteurs | Sjouke Elsman MSc |
SamenvattingAuteursinformatie |
Artikel |
De participatiemythe; een drieluik over dubieuze beleidsassumpties |
Tijdschrift | Beleid en Maatschappij, Aflevering 2 2018 |
Trefwoorden | politics of participation, policy assumptions,, societal resilience, Neoliberalism |
Auteurs | Prof. Willem Trommel |
SamenvattingAuteursinformatie |
This article argues that the politics of participation, as it is currently implemented in Dutch society, departs from dubious policy assumptions. The main problems relate to a controversial idea of what societal resilience is about, which in turn is a side-effect of the neoliberal conception of man and society. In particular three policy assumptions seem contested, regarding respectively the self-governance norm, the required levels of trust, and the presence of a ‘loving culture’. While discussing these three topics, the article also introduces three contributions to this special issue, which will focus in more detail on the poverty of the assumptions underlying the participation paradigm. |